Abstract
Hans-Georg Gadamer argues that language is the medium of all understanding and thus that it is the medium through which we can reach understanding with one another. Yet many today are sceptical of this claim and worry that Gadamerian hermeneutics ignores at its own peril the limits of the particular discourses that people utilize to reach understanding with one another. I argue here that this criticism rests on the assumption that, for Gadamer, it is the semantic features of a language alone that allow it to function as the medium for shared understanding. I argue that focusing solely on semantic agreement as the source of understanding ignores the role that mutual recognition plays in allowing language to serve as a medium for shared understanding. I turn to discussions in several of Gadamer's later essays to examine how he conceives of the mutual recognition that is essential for communicative understanding.